Epistemology in comparative theology

HIGHLIGHTS

  • What: ‘Žȱ —Ž ȱ ’œŒ’™•’—Žȱ ˜ȱ Œ˜–™Š›Š’ŸŽȱ ‘Ž˜•˜¢ȱ ›Š’œŽœȱ Šȱ œŽ›’Žœȱ ˜ȱ ‹›˜Š•¢ȱ œ™ŽŠ”’—ȱŽ™’œŽ–˜•˜’ŒŠ•ȱšžŽœ’˜—œǰȱ–Š—¢ȱ˜ȱ ‘’Œ‘ȱŠ›Žȱœ’••ȱ’—ȱ‘Žȱ™›˜ŒŽœœȱ ˜ȱ ‹Ž’—ȱ ˜›”Žȱ ˜žǯȱ ‘ŽœŽȱ šžŽœ’˜—œȱ ˜ȱ —˜ȱ œ˜ȱ –žŒ‘ȱ ’—Ÿ˜•ŸŽȱ Œ•Šœœ’ŒŠ•ȱ Ž™’œŽ–˜•˜¢ȱ Šœȱ ‘Žȱ œŒ’Ž—ŒŽȱ ˜ȱ ”—˜ •ŽŽȱ ˜ȱ ›ŽŠ•’¢ȱ ™Ž›ȱ œŽǰȱ ‹žȱ ›Š‘Ž›ȱ šžŽœ’˜—œȱ ˜ȱ ŸŠ•’’¢ȱ Š—ȱ ›ž‘ȱ Šœȱ ž—Ž›œ˜˜ȱ ’—ȱ ›Ž•’’˜žœȱ ˜›ȱ ‘Ž˜•˜’ŒŠ•ȱ Ž›–œǰȱ Š—ȱ ’—œ˜Š›ȱ Šœȱ ›Ž•’’˜žœȱ ’Ž—’’Žœȱ œ‘Š™Žȱ ˜—ŽȂœȱ ž—Ž›œŠ—’—ȱ ˜›ȱ ›ž‘ǯȱ œȱ Œ˜–™Š›Š’ŸŽȱ ‘Ž˜•˜’Š—œȱ Š›Žȱ Š•œ˜ȱ ‘’œ˜›’Š—œȱ Š—ȱ œŒ‘˜•Š›œȱ ˜ȱ Š—˜‘Ž›ȱ ›Ž•’’˜žœȱ ›Š’’˜—ǰȱ ‘Ž¢ȱ Š›Žȱ Œ˜—›˜—Žȱ ’‘ȱ ‘Žȱ –Š—¢ȱ šžŽœ’˜—œȱ 464 Perspect.
  • Who: (José Carlos) from the (UNIVERSITY) have published the research: Perspectiva Teologia n 3 Set Dez 2024 5.pdf, in the Journal: (JOURNAL)

SUMMARY

    Belo Horizonte, v. 56, n. The Im-Possibility of Interreligious Dialogueǯȱ Ž ȱ ˜›”DZȱ ›˜œœ›˜Šœǰȱ ŘŖŖŝǰȱ ™ǯȱ ŗřŝȬŗŝŜǯ ǰȱ ǯȱ ȃ –™Š‘¢ȱ Š—ȱ ‘Ž›—Žœœȱ ’—ȱ —Ž››Ž•’’˜žœȱ ’Š•˜žŽȱ Ȏǯȱ ’—ȱ ǰȱ ǯȱ Š—ȱ ǰȱ ǯȱ ǻŽœǼǯȱ ¢—Š–’Œœȱ ˜ȱ ’ěŽ›Ž—ŒŽDZȱ ‘›’œ’Š—’¢ȱ Š—ȱ Alterityǯȱ Ž ȱ ˜›”DZȱ ˜—’—žž–Ȧȱ ǭ ȱ •Š›”ǰȱ ŘŖŗŚǰȱ ™ǯȱ ŘŘŗȬŘřŖǯ ǰȱ ǯȱ ȃ ˜Ž›’˜•˜’ŒŠ•ȱ —˜œ’Œ’œ–ȱ Š—ȱ ‘Žȱ žž›Žȱ ˜ȱ ‘Ž˜•˜¢ȱ ˜ȱ —Ž››Ž•’’˜žœȱ ’Š•˜žŽȄǯȱ —ȱ ǰȱ ǯȱ Š—ȱ ǰȱ ȱ ǻŽœǯǼǯȱ ǰȱ ǯȱ ǻŽǯǼǯȱ Atonement and Comparative Theology. The Cross in Dialogue ’‘ȱ ‘Ž›ȱ Ž•’’˜—œǯ Ž ȱ ˜›”DZȱ ˜›‘Š–ȱ —’ŸŽ›œ’¢ȱ ›Žœœǰȱ ŘŖŘŗŠǯ ǰȱ ǯȱȃ ‘Žȱ žŽœ’˜—ȱ˜ȱ ¢—Œ›Ž’œ–ȱŠ—ȱ ˜–™Š›Š’ŸŽȱ ‘Ž˜•˜¢ȄǯȱJapanese Mission Journalǰȱ ŝśȦřǰȱ ™ǯȱ ŗŚŝȬŗśŞǰȱ ǻŘŖŘŗ‹Ǽǯ ǰȱ ǯȱ ȃ —Ž››Ž•’’˜žœȱ –™Š‘¢ȱ Š—ȱ ’—ž’œ’Œȱ •ž›Š•’¢Ȅǯȱ ǰȱ ǯȱ ǻŽǯǼǯȱ Beyond Babel: Ž•’’˜—œȱ Š—ȱ ’—ž’œ’Œȱ •ž›Š•’œ–ǯȱ ‘Š–DZȱ ™›’—Ž›ȱ ŘŖŘřǰȱ ™ǯȱ ŞşȬŗŖŚǯȱ Ȃ ǰȱ ǯȱ The Meeting of Religions and the Trinity. Š›¢”—˜••DZȱ ›‹’œǰȱ ŘŖŖŖǯ ǰȱ ǯȱToward a Christian Theology of Religious Pluralism. Š›¢”–˜••DZȱ ›‹’œǰȱŗşşŝǯ ǰȱ ǯȱFaith amond Faits: ‘›’œ’Š—ȱ ‘Ž˜•˜¢ȱŠ—ȱ ˜—Ȭ ‘›’œ’Š—ȱ Ž•’’˜—œ. Ž ȱ ˜›”DZȱ Šž•’œȱ ›Žœœǰȱ ŗşşşǯ ǰȱ ǯȱ ȃ —›˜žŒ’˜—ǰȄǯȱ —ȱ ǰȱ ǯȱ ǻŽǯǼǯȱ The New Comparative Theology: —œ’‘œȱ ›˜–ȱ ‘Žȱ Ž¡ȱ Ž—Ž›Š’˜—ǯȱ ˜—˜—DZȱ ǭ ȱ •Š›”ǰȱ ŘŖŗŖǯ ǰȱ ǯȱConsidering Comparison. ȱ Ž‘˜ȱ˜›ȱ Ž•’’˜žœȱ ž’Žœ. ¡˜›DZȱ ¡˜›ȱ —’ŸŽ›œ’¢ȱ ›Žœœǰȱ ŘŖŗşǯȱ ǰȱ ǯȱ The Cosmotheandric Experience. Ž ȱ ˜›”DZȱ ›‹’œǰȱ ŗşŞřǯ ‘Ž˜•˜¢ȱŠ—ȱ Š›•ȱ Š‘—Ž›Ȃœȱ ’Ž ȱ˜ȱ ’Ÿ’—Žȱ Ž•Ȭ ’œŒ•˜œž›ŽȄǯȱ —ȱ ȱ ǰȱ ǯȱǻŽǯǼǯȱComparing Faithfully.ȱ —œ’‘œȱ˜›ȱ ¢œŽ–Š’Œȱ ‘Ž˜•˜’ŒŠ•ȱ ŽĚŽŒ’˜—. Ž ȱ ˜›”DZȱ ˜›‘Š–ȱ —’ŸŽ›œ’¢ȱ ›Žœœǰȱ ŘŖŗŜǰȱ ™ǯȱ ŚŜȬŜśǯ ǰȱ ǯȱ Christophany: ‘Žȱ ž••—Žœœȱ ˜ȱ Š—. Ž ȱ ˜›”DZȱ ›‹’œǰȱ ŘŖŖŚǯ ǰȱ ǯȱ Belo Horizonte, v. 56, n. @@

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