HIGHLIGHTS
- who: Plato and collaborators from the University of "FiLeLi" have published the paper: CAN δίκαιον BE ὅσιον? NOTE ON SCHOLL, in the Journal: (JOURNAL)
SUMMARY
742-743)·καὶ ὅσια χρήματα τὰ μὴ ἱερά. λέγεται δὲ καὶ τὸ †διονύσιον† ὅσιον. 9.857b5 ὅσιόν ἐστι χωρίον τὸ βέβηλον καὶ μὴ ἱερόν, εἰς ὃ ἔξεστιν εἰσιέναι. 742-743). καὶ ὅσια χρήματα τὰ μὴ ἱερά. λέγεται δὲ καὶ τὸ †διονύσιον†. Greene was the first to doubt the word διονύσιον and to suggest δίκαιον in apparatus, as in Photius's gloss ὅσιον χωρίον (ο 553 Theodoridis), despite Suidas' reading λέγεται δὲ καὶ τὸ διονύσιον (ο 688, vol. 437.48-52 Sturz ὅσιος· ἁγνός, ὁ τὰ θεμιτὰ πρὸς θεὸν πράσσων· τὸ ὅσιον λέγουσί τινες ἐπίτασίς ἐστι τοῦ δικαίου· κρεῖττον δὲ εἰπεῖν, ὅτι διαφέρει ὅσιον δικαίου· καὶ γὰρ δίκαιος μὲν λέγεται ὁ τὴν ἰσότητα τοῖς ὁμοειδέσι φυλάττων· ὅσιος δὲ ὁ περὶ τὰ θεῖα ἐσπουδακώς, in Tzetzes' scholium to Eur. Ἀριστοτέλης φησὶν δίκαιον καὶ ὅσιον διαφέρειν, δίκαιον λέγων τὸ εἰς ἀνθρώπους, ὅσιον δὲ τὸ εἰς θεούς. Τζέτζης δέ φησιν διαφέρειν ὅσιον δίκαιον εὐσεβές, δίκαιον εἰς ζῶντας ἀνθρώπους, εὐσεβὲς εἰς θεούς, ὅσιον εἰς νεκρούς, and in the so called Fragmentum Lexici Graeci nr. τὸ τὰ προσήκοντα πρὸς ἀνθρώπους ποιεῖν λέγεται δίκαιον· ὅσιον δὲ τὸ τὰ προσήκοντα πρὸς τὸν θεόν.11 P 316 Schmidt) δὲ "διχῶς" φησὶν "ἔλεγον τὸ ὅσιον, τό τε ἱερὸν καὶ τὸ ἰδιωτικόν", which presumably derives from Didymus and which cites Hyperides (fr. I p 433.13-14 Adler) ὅσια δὲ λέγεται ἄλφιτα, δεδευμένα ἐλαίῳ καὶ οἴνῳ· καὶ κύρια καὶ δίκαια is . . .
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