From transcendental egology to orientation theory: toward a mereological foundation for the different senses of the “self“ in conscious experience

HIGHLIGHTS

SUMMARY

Many modern approaches to subjectivity, especially since Descartes`s theory, share the perception that subject and ego are intimately linked, as if they were the same problem formulated in two different ways. In the winter term of 1923/24 and the summer term of 1925, Heidegger gave critical presentations on the phenomenology of his professor, where he declared excessive tethering to Descartes` premises and intentions in Husserl`s initial phenomenology project. Indeed, Husserl perceives the I-pole through the following original analogy (ursprüngliche Analogie), which would become fundamental to Husserl`s theory of . . .

 



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