HIGHLIGHTS
SUMMARY
In its current state, the data are limited to the lineage claims and ignore the social interactions recorded in the text (e_g, alleged encounters of masters, exchange of letters, networks of commentar‑ ial practices). On Wendeng`s preface to the ZTJ, see, e_g, Yanagida (1964, pp. 13-18) and Van Cutsem and Anderl. On the lineages, see Anderl (2004, pp. 53-63), although with occasional mistakes (see, e_g, the side‑lineage of Daoxin on p 55). For a tentative list of Mazu`s disciples, see, e_g, Jia (2006, pp. 31-45). On this text . . .
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