HIGHLIGHTS
SUMMARY
Julian Strube`s article "Towards the Study of Esotericism without the ‘Western`: Esotericism from the Perspective of a Global Religious History" is probably the volume`s most radical departure from the hegemonic perspective in the field, but he also most clearly formulates his counterprogram, informed by global history and the genealogical approach advanced by Michael Bergunder. The following articles critically engage with Western esotericism`s supposed existence as a phenomenon sui generis from a more historical perspective: Liana Saif explores Islam and its relationship with the study of Western Esotericism. The final article by . . .
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