HIGHLIGHTS
SUMMARY
A general picture of religion among the Roma people is known. For instance, Roma mobilization in Finland continues to have a religious undertone, especially in the contemporary transnational humanitarian work conducted by Finnish Roma missionaries among Roma communities in Eastern Europe. The New Roma concept offered to Roma by pastors is also likely to increase the potential of Roma to enter secondary and other kinds of networks within the mainstream society and allow them positive visibility at the mezzo-level of society. Around 2004 and 2005, Emil Adam, a Roma missionary from the Czech . . .
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