HIGHLIGHTS
SUMMARY
Hegel`s History as Genealogy of Spirit: Actualization of Reason and Freedom 3 Hegel`s "World-Historical Individual" and Volksgeist 4 Dostoevsky`s "Eccentric Subject" and Expressivity as Character Structure 5 Temporality of the Unconscious as Spirit 6 Dostoevsky`s New Ontology of Discourse The Idiot, Dostoevsky constructs not only a "genealogy" of Russian history - in Hegelian manner - but also sketches a potential new "self-conscious historical individual" - embodied by the "new people" of the Russian 1860s; it is this new "self-conscious historical individual" who determines the "world-historical process" in Dostoevsky`s . . .
If you want to have access to all the content you need to log in!
Thanks :)
If you don't have an account, you can create one here.